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Falsafah Israk Mikraj: Memanusiakan Manusia...
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 | ‏ورفعناه مكانا عليا ‏ |  |
‏ثم عرج بنا إلى السماء الخامسة فاستفتح ‏ ‏جبريل ‏ ‏قيل من هذا قال ‏ ‏جبريل ‏ ‏قيل ومن معك قال ‏ ‏محمد ‏ ‏قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا ‏ ‏بهارون ‏ ‏صلى الله عليه وسلم ‏ ‏فرحب ودعا لي بخير ثم عرج بنا إلى السماء السادسة فاستفتح ‏ ‏جبريل ‏ ‏عليه السلام ‏ ‏قيل من هذا قال ‏ ‏جبريل ‏ ‏قيل ومن معك قال ‏ ‏محمد ‏ ‏قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا ‏ ‏بموسى ‏ ‏صلى الله عليه وسلم ‏ ‏فرحب ودعا لي بخير ثم عرج إلى السماء السابعة فاستفتح ‏ ‏جبريل ‏ ‏فقيل من هذا |
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قال ‏ ‏جبريل ‏ ‏قيل ومن معك قال ‏ ‏محمد ‏ ‏صلى الله عليه وسلم ‏ ‏قيل وقد بعث إليه قال قد بعث إليه ففتح لنا فإذا أنا ‏ ‏بإبراهيم ‏ ‏صلى الله عليه وسلم ‏ ‏مسندا ظهره إلى ‏ ‏البيت المعمور ‏ ‏وإذا هو يدخله كل يوم سبعون ألف ملك لا يعودون إليه ثم ذهب بي إلى السدرة المنتهى وإذا ورقها كآذان الفيلة وإذا ثمرها كالقلال قال فلما ‏ ‏غشيها ‏ ‏من أمر الله ما غشي تغيرت فما أحد من خلق الله يستطيع أن ‏ ‏ينعتها ‏ ‏من حسنها فأوحى الله إلي ما أوحى ففرض علي خمسين صلاة في كل يوم وليلة فنزلت إلى ‏ ‏موسى ‏ ‏صلى الله عليه وسلم ‏ ‏فقال ما فرض ربك على أمتك قلت خمسين صلاة قال ارجع إلى ربك فاسأله التخفيف فإن أمتك لا يطيقون ذلك فإني قد ‏ ‏بلوت ‏ ‏بني إسرائيل ‏ ‏وخبرتهم قال فرجعت إلى ربي فقلت يا رب خفف على أمتي فحط عني خمسا فرجعت إلى ‏ ‏موسى ‏ ‏فقلت حط عني خمسا قال إن أمتك لا يطيقون ذلك فارجع إلى ربك فاسأله التخفيف قال فلم أزل أرجع بين ربي تبارك وتعالى وبين ‏ ‏موسى ‏ ‏عليه السلام ‏ ‏حتى قال يا ‏ ‏محمد ‏ ‏إنهن خمس صلوات كل يوم وليلة لكل صلاة عشر فذلك خمسون صلاة ومن هم بحسنة فلم يعملها كتبت له حسنة فإن عملها كتبت له عشرا ومن هم بسيئة فلم يعملها لم تكتب شيئا فإن عملها كتبت سيئة واحدة قال فنزلت حتى انتهيت إلى ‏ ‏موسى ‏ ‏صلى الله عليه وسلم ‏ ‏فأخبرته فقال ارجع إلى ربك فاسأله التخفيف فقال رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏فقلت قد رجعت إلى ربي حتى استحييت منه
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Anas bin Malik, may Allah be pleased with him, narrated:
Allah's Messenger (may peace be upon him) said: I was brought Al-Buraq which is an animal white and long, bigger than a donkey but smaller than a mule who would place his hoof at a distance equal to the range of vision. I mounted it and came to Jerusalem (Bait Al-Maqdis), then tethered it to the ring used by the prophets. I entered the mosque and prayed two rak'ahs in it, and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said: You have chosen the thing of natural disposition. Then he took me to heaven. Gabriel then asked the gate of heaven to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He (Gabriel) said: Muhammad. It was asked: Has he been revealed to? Gabriel replied: He has indeed been revealed to. And the door of the heaven was opened for us, and there! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel (peace be upon him) asked the gate of the heaven to be opened, and he was asked who he was. He answered: Gabriel. He was again asked: Who is with you? He replied: Muhammad. It was asked: Has he been revealed to? He replied: He has indeed been revealed to. The gate was opened. When I entered Jesus, son of Mary, and John the Baptist son of Zachariah (peace be upon both of them), cousins from the maternal kinship, welcomed me and prayed for my good. Then I was taken to the third heaven and Gabriel asked for the opening of the door. He was asked: who are you? He replied: Gabriel. He was (again) asked: Who is with you? He replied: Muhammad (may peace be upon him). It was asked: Has he been revealed to? He replied: He has indeed been revealed to. The gate was opened for us and I saw Joseph (peace of Allah be upon him) who had been given half of (world) beauty. He welcomed me and prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel (peace be upon him) asked for the gate to be opened, and it was asked: Who are you? He replied: Gabriel. It was (again) asked: Who is with you? He said: Muhammad. It was asked: Has he been revealed to? He replied: He has indeed been revealed to. The gate was opened for us, and lo! Enoch was there. He welcomed me and prayed for my well-being. (About him) Allah, the Exalted and the Glorious, has said:
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And We raised him to a high station
Then he ascended with us to the fifth heaven and Gabriel asked for the gate to be opened. It was asked: Who are you? He replied: Gabriel. It was (again) asked: Who is with you? He replied: Muhammad. It was asked: Has he been revealed to? He replied: He has indeed been revealed to. The gate was opened for us and then I was with Aaron (peace of Allah be upon him). He welcomed me and prayed for my well-being. Then I was taken to the sixth heaven. Gabriel (peace be upon him) asked for the door to be opened. It was asked: Who are you? He replied: Gabriel. It was asked: Who is with you? He replied: Muhammad. It was asked: Has he been revealed to? He replied: He has indeed been revealed to. The gate was opened for us and there I was with Moses (peace be upon him). He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the gate to be opened. It was asked: Who are you? He said: Gabriel. It was asked: Who is with you? He replied: Muhammad (may peace be upon him). It was asked: Has he been revealed to? He replied: He has indeed been revealed to. The gate was opened for us and there I found Abraham (peace be upon him) reclining against Al-Bait Al-Ma'mur and there enter into it seventy thousand angels every day, never to visit (this place) again. Then I was taken to Sidrat Al-Muntaha whose leaves were like elephant ears and its fruit, like big earthenware vessels. And when it was given a cover by the Command of Allah, it underwent such a change that none among the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty Prayers every day and night. Then I went down to Moses (peace be upon him) and he asked: What has your Lord enjoined upon your Ummah? I said: Fifty Prayers. He asked: Return to your Lord and beg for reduction (in the number of Prayers), for your community will not be able to bear this burden. As I have put to test the Children of Israel and tried them (and found them too weak to bear such a heavy burden). He (the Holy Prophet) said: I went back to my Lord and said: My Lord, make duty lighter for my Ummah. (The Lord) reduced five Prayers for me. I went down to Moses and said: (The Lord) reduced five (Prayers) for me. He said: Verily your Ummah will not be able to bear this burden; return to your Lord and ask Him to make things lighter. I then kept going back and forth between my Lord, Blessed and Exalted, and Moses, till He said: There are five Prayers every day and night. O Muhammad, each being credited as ten, so that makes fifty Prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do, it will not be recorded for him; and if he does it, only one evil deed will be recorded. I then came down and when I came to Moses and informed him, he said: Go back to your Lord and ask Him to make duty lighter. Upon this Allah's Messenger (may peace be upon him) remarked: I returned to my Lord until I felt abashed before Him.
Hadith number in Sahih Muslim [Arabic only]: 234
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Originally posted by M5 at 13-5-2008 12:39 AM 
apa yg payah sangat ni?
Ok, saya permudahkan:
Baik Nabi Muhammad mahupun Nabi Musa, TIDAK naik buraq, TIDAK naik ke langit, TIDAK dimikrajkan.
Diharap ini menjawab persoalan saudara. ...
Nah!!! sesungguhnya ada orang ingin berdusta atas nama Rasulullah dan Tuhan...!!!! celakalah bagi mereka berdusta tentang kekasih Tuhan dan Tuhannya.... sesungguhnya aku meminta dari Tuhan menjauhi dari sifat dusta ini....
nah baca hadis ini nabi telah menaiki buraq mikraj ke langit... bukan itu sahaja malah baginda berjumpa dengan para rasul2 terdahulu di langit...
baca pada frasa ini ثم ‏ ‏عرج ‏ ‏بنا إلى السماء maksudnya kemudian diangakat dia dengan kami ke langit....
[ Last edited by anak_pejuang at 13-5-2008 11:23 PM ] |
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‏و حدثني ‏ ‏محمد بن رافع ‏ ‏وعبد بن حميد ‏ ‏وتقاربا في اللفظ ‏ ‏قال ‏ ‏ابن رافع ‏ ‏حدثنا ‏ ‏وقال ‏ ‏عبد ‏ ‏أخبرنا ‏ ‏عبد الرزاق ‏ ‏أخبرنا ‏ ‏معمر ‏ ‏عن ‏ ‏الزهري ‏ ‏قال أخبرني ‏ ‏سعيد بن المسيب ‏ ‏عن ‏ ‏أبي هريرة ‏ ‏قال ‏
‏قال النبي ‏ ‏صلى الله عليه وسلم ‏ ‏حين ‏ ‏أسري ‏ ‏بي ‏ ‏لقيت ‏ ‏موسى ‏ ‏عليه السلام ‏ ‏فنعته ‏ ‏النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فإذا رجل حسبته قال مضطرب ‏ ‏رجل الرأس ‏ ‏كأنه من رجال شنوءة قال ولقيت ‏ ‏عيسى ‏ ‏فنعته ‏ ‏النبي ‏ ‏صلى الله عليه وسلم ‏ ‏فإذا ‏ ‏ربعة ‏ ‏أحمر كأنما خرج من ‏ ‏ديماس ‏ ‏يعني حماما قال ‏ ‏ورأيت ‏ ‏إبراهيم ‏ ‏صلوات الله عليه ‏ ‏وأنا أشبه ولده به قال فأتيت بإناءين في أحدهما لبن وفي الآخر خمر فقيل لي خذ أيهما شئت فأخذت اللبن فشربته فقال هديت الفطرة ‏ ‏أو أصبت الفطرة ‏ ‏أما إنك لو أخذت الخمر ‏ ‏غوت ‏ ‏أمتك |
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Abu Hurairah, may Allah be pleased with him, narrated:
The Messenger of Allah (may peace be upon him) said: When I was taken for the Night Journey I met Moses (peace be upon him). The Messenger of Allah (may peace be upon him) gave his description thus: He was a man of an erect stature with straight (the narrator is doubtful regarding the word "straight") hair on his head as if he was one of the men of the Shanu'ah; and I met Jesus and the Messenger of Allah (may peace be upon him) described him as one having a medium stature and a red complexion as if he had (just) come out of the bath. He observed: I saw Abraham (peace be upon him) and among his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He (the angel) said: You have been guided on the natural disposition or you have attained the natural disposition. Had you selected wine, your Ummah would have been misled.
Hadith number in Sahih Muslim [Arabic only]: 245 |
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‏حدثني ‏ ‏محمد بن المثنى ‏ ‏وابن بشار ‏ ‏قال ‏ ‏ابن المثنى ‏ ‏حدثنا ‏ ‏محمد بن جعفر ‏ ‏حدثنا ‏ ‏شعبة ‏ ‏عن ‏ ‏قتادة ‏ ‏قال سمعت ‏ ‏أبا العالية ‏ ‏يقول حدثني ‏ ‏ابن عم نبيكم ‏ ‏صلى الله عليه وسلم ‏ ‏يعني ‏ ‏ابن عباس ‏ ‏قال ‏
‏ذكر رسول الله ‏ ‏صلى الله عليه وسلم ‏ ‏حين ‏ ‏أسري ‏ ‏به فقال ‏ ‏موسى ‏ ‏آدم ‏ ‏طوال كأنه من رجال شنوءة وقال ‏ ‏عيسى ‏ ‏جعد ‏ ‏مربوع ‏ ‏وذكر ‏ ‏مالكا ‏ ‏خازن جهنم وذكر ‏ ‏الدجال |
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Ibn 'Abbas, may Allah be pleased with them, reported:
Allah's Messenger (may peace be upon him), while narrating his Night Journey observed: Moses (peace be upon him) was a man of high stature as if he was of the people of the Shanu'ah (tribe), and Jesus was a well-built person having curly hair. He also mentioned Malik, the Guardian of Hell, and Al-Dajjal (Antichrist).
Hadith number in Sahih Muslim [Arabic only]: 239 |
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Ada sumber hadis yg SAHIH, maka boleh lebih jelas memahami israk mikraj rasullallah..tak payah sakit kepada hanya nak menterjemahkan satu2 perkataan dalam firman allah. |
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Reply #80 anak_pejuang's post
Terima kasih kerana membawa kisah2 org terbang versi Arab. Kan jalan cerita dia lebih kurang sama jugak dgn kisah2 dulu masa zaman Parsi dgn Greek.
Jalan cerita lebih kurang je, nama karakter je yg berubah. Ini dinamakan plagiarism
M5
Saudara pernah terbaca kisah Zoroastrian tentang Arda Viraf? Arda Viraf al-kisahnya, pun ada terbang ke langit, jumpa Ahura Mazda (uncreated creator, hence God... ikut kata depa le). Ataupun kisah dari Homer yg ditulis didlm Iliad ttg kisah Bellerophon menunggang Pegasus terbang ke "langit"? Hikayat2 ni mengikut teks sejarah telah ujud berabad lamanya sebelum era Muhammad.
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Originally posted by M5 at 16-5-2008 12:44 AM 
Terima kasih kerana membawa kisah2 org terbang versi Arab. Kan jalan cerita dia lebih kurang sama jugak dgn kisah2 dulu masa zaman Parsi dgn Greek.
Jalan cerita lebih kurang je, nama karakter ...
ini bukan sahaja cerita malah hadis nabi... hadis nabi tu banyak ada beratus ribu banyaknya... janganlah mu kata sesuatu bende tu takde dan tak wujud sebelum habis mengkaji...
[ Last edited by anak_pejuang at 16-5-2008 07:07 PM ] |
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Originally posted by M5 at 16-5-2008 12:44 AM
Terima kasih kerana membawa kisah2 org terbang versi Arab. Kan jalan cerita dia lebih kurang sama jugak dgn kisah2 dulu masa zaman Parsi dgn Greek.
Jalan cerita lebih kurang je, nama karakter ...
dakyah musuh Islam ramai... pendusta agama pong ramai... jangan percaya dengan musuh2 Islam... sesungguhnya mereka perosak... |
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Reply #91 M5's post
Salam semua,
Kisah Zoroastrian tentang Arda Viraf adalah seperti berikut;
The Book of Arda Viraf is a Zoroastrian religious text that describes the dream-journey of a devout Zoroastrian through the next world. Due to the ambiguity inherent to Pahlavi script, Arda Viraf, the name of the protagonist of the story may also be transliterated as Arda Wiraf, Arda Wiraz or Arda Viraz. The Arda of the name is an epithet of Viraf and is approximately translateable as "truthful" or "righteous."
The date of the book is not known, but is generally assumed to be fairly late in the ancient history of the religion, probably from the period of the Sassanian empire, when Zoroastrianism experienced a state-sponsored revival. The fact that the "evil" Alexander of Macedon is referred to as a Roman suggests this period, in which the rivalry between the two empires was intense.
The text is frequently compared to Dante's Divine Comedy.
In the narrative Arda Viraf is chosen for his piety to undertake a journey to the next world in order to prove the truth of Zoroastrian beliefs, after a period when the land of Iran had been troubled by the presence of confused and alien religions (probably a reference to Hellenising policies of the Seleucid dynasty). He drinks wine and a hallucinogen, after which his soul travels to the next world where it is greeted by a beautiful woman named Den who represents his faith and virtue. Crossing the Chinvat bridge, he is then conducted by "Srosh, the pious and Adar, the angel" through the "star track", "moon track" and "sun track" |
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Originally posted by Nadhir at 17-5-2008 12:08 PM 
Salam semua,
Kisah Zoroastrian tentang Arda Viraf adalah seperti berikut;
The Book of Arda Viraf is a Zoroastrian religious text that describes the dream-journey of a devout Zoroastrian thr ...
Nadhir a.k.a M5 ka nih??? multiniks he??? |
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Reply #94 Nadhir's post
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dengan itu mu nak tolak hadis2 mengenai Nabi Israk Mikraj tu ka???? itu maksud mu nak sampaikan???? kiranya hadis tu kesah2 dongeng lah ??? |
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1. Muhammad b. Isma'il al-Bukhari, the author of the best known of the Sahih, which he composed over a period of sixteen years. Traditional sources quote Bukhari as saying that he did not record any hadith before performing his ablutions and praying. Bukhari died near Samarqand in 256/869-70.
Ini fakta tak betul ni.
Bukhari mula mengumpul hadith sejak usia 16 tahun. Bukan selama 16 tahun. Anak murid dia pernah menyatakan yang guru dia ni baru nak tumbuh janggut. Sila ke bod Al-Quran dan Hadith dan cari thread berkenaan Bukhari. |
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Reply #94 Nadhir's post
Salam sejahtera Nadhir,
Terima kasih kerana membawa pautan tersebut.
Next thing you hear dari anak pejuang, jangan dengar cerita musuh2 Islam. 
Q17:1-2 yg menceritakan individu bernama Musa ni apa pulak? Musuh Islam jugak ke?
Anak_pejuang.
Kisah lagenda orang naik buraq yg menjadi lipur lara masyarakat Greek/Parsi TIDAK boleh merubah makna yg dibawa oleh al Qur'an. Ini dijamin oleh Pencipta kita. Kandungan al Qur'an itu terjamin dan tidak boleh dipesongkan oleh "musuh2 Islam".
Saudara kena tanamkan keyakinan kepada Tuhan yg menurunkan Panduan ini.
BTW, saya bukanlah multi-link dgn individu bernama Nadhir. Nice try though. 
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saudara m5,
adakah anda bermaksud supaya umat Islam meninggalkan segala sunnah dan hadith?
Kerana periwayat-periwayat hadith ini adalah pendusta? |
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Originally posted by M5 at 29-5-2008 02:20 AM 
Salam sejahtera Nadhir,
Terima kasih kerana membawa pautan tersebut.
Next thing you hear dari anak pejuang, jangan dengar cerita musuh2 Islam.
Q17:1-2 yg menceritakan individu berna ...
mu tak caya pada hadis ka??? |
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Author
Post time 13-5-2008 11:01 PM
Post time 17-5-2008 03:41 PM
