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Perbincangan tentang Janggut.. Renungkan..
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Many Muslims have queried regarding this point. I have also found that people prefer keeping a beard in imitation of what's in vogue rather than that prescribed by Nabi (Sallallahu Alayhi Wasallam). A compilation of this nature has become important because the impact of the western way of life seems to be luring unwary Muslims into such a craze that the importance of the beard itself is being doubted and scoffed at.
To those who feel the issue is trivial to worry about, may ALLAH guide him. But to those who genuinely wish to learn and practice what is right, here are sufficient proofs from the Qur'an, Ahadeeth, and learned scholars.
Concerning Adherence to the Sunnah in the Holy Qur'an:
"O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you." (Quran 4:59)
"O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak)." (Quran 8:20)
"O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered."(Quran 8:24)
"Ye have indeed in the Messenger of Allah an excellent exempler for him who hopes in Allah and the Final Day, and who remembers Allah." (Quran 33:21)
"What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; in order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger gives you, and refrain from what he prohibits you. And fear Allah: for Allah is strict in Punishment." (Quran 59:7)
Importance of the Beard in the words of Rasulullah (Sallallahu Alayhi Wasallam):
(1) Rasulullah (Sallallahu Alayhi Wasallam) said "I have no connection iwth one who shaves, shouts and tears his clothing eg. in grief or affication."
- Reported by Abu Darda (R.A.) in Muslim, Hadith no. 501
(2) The teachings of Hadhrat Ammar Bin Yaasir, Abdullah Ibn Umar, Sayyidina Umar, Abu Hurairah and Jaabir (R.A.), indicate that ALL used to keep beards that were one fist length or more. Hadhrat Jaabir (R.A.) had said: "We used to grow long beards and only during Hajj and Umrah did we trim them to the required length (i.e. fist length)."
(3) Hadhrat Abdullah Ibn Umar (R.A.) relates that: "He who imitates the kuffar (non-believers) and dies in that state, he will be raised up with them on the Day of Qiyamat (Judgement)."
(4) Rasulullah (Sallallahu Alayhi Wasallam) says: "Trim closely the moustache, and let the beard flow (Grow)."
- Narrated Ibn Umar (R.A.) in Muslim, Hadith no. 498
(5) "Rasulullah (Sallallahu Alayhi Wasallam) ordered us to trim the moustache closely and spare the beard" says Ibn Umar.
- Muslim, Hadith no. 449
(6) Rasulullah (Sallallahu Alayhi Wasallam)said: "Act against contrary to the polythesists, trim closely the moustache and grow the beard."
- Reported by Ibn Umar (R.A.) in Muslim, Hadith no. 500
(7) Rasulullah (Sallallahu Alayhi Wasallam) said "Trim closely the moustache and grow the beard."
- Reported by Abu Hurairah (R.A.) in Muslim, Hadith no. 501
(8) Rasulullah (Sallallahu Alayhi Wasallam) said: "Anyone who shaves has no claim to the mercy of Allah"
- Reported by Ibn Abbas (R.A.) in Tibrabi
(9) Hadhrat Abdullah Ibn Umar (R.A.) used to cut that portion (which exceeds the grip of the hand) of the beard.
- Tirmidhi
The Beard according to the Great Imams of Jurisprudence
Hanafi
Imam Muhammed (R.A.) writes in his book "Kitabul Aathaar" where he relates from Imam Abu Hanifa (R.A.) who relates from Hadhrat Haytham (R.A.) who relates from Ibn Umar (R.A.) that he (Ibn Umar) used to hold his beard in his hand and cut off which was longer. Imam Muhammed (R.A.) says that this is what we follow and this was the decision of Imam Abu Hanifa. Therefore, according to Hanafies, to shorten the beard less than a FIST LENGTH is HARAAM and on this is IJMA (concensus of opinion).
Shafi'i
Imam Shafi (R.A.) in his Kitabul Umm states, "To shave the beard is HARAAM." (Shari Minhaj dar Shara Fasl Aqueeqa).
Maaliki
Shekh Ahmad Nafarawi Maliki in the commentary of Imam Abu Zayed's booklet states, "to shave the beard is without doubt haraam according to all Imams." It is also mention in "Tamheed" which is a commentary of "Muatta" (Sunnan Imam Malik (R.A.)) that to shave the beard is HARAAM and among males the only ones to resort to this practice (of shaving) are the HERMAPHRODITES (persons who possess both male and female features and characteristics).
Hanbali
The Hanbalies in the famous Al-Khanie'a Hanbali Fatawa Kitab state that "to grow the beard is essential and to shave it is HARAAM." Also in the Hanbali Mathab books "Sharahul Muntahaa" and "Sharr Manzoomatul Aadaab", it is stated "The most accepted view is that it is HARAAM (prohibited to shave the beard)."
Also note, according to scholars of Islam: "To shave off the beard is unlawful (haraam) and one who shaves his beard is legally speaking an unrighteous fellow (FASIQ); hence, it is NOT PERMISSIBLE to appoint such a man as an Imam. To say Taraweeh behind such an Imam is MAKRUH-E-TAHRIMI (near prohibition)" (Shami Vol.1, p.523)
The Durre-Mukhtar states: "No one has called it permissible to trim it (the beard) less than FIST-LENGTH as is being done by some westernized Muslims and hermaphrodites." (Vol. 2, p. 155). Also, "It is forbidden (haraam) for a man to cut off another's beard." (Vol. 5, p. 359).
Conclusion
Thus, a Muslim who shaves or shortens his beard is like a hermaphrodite, his Imamate near prohibition, his evidence is not valid, he will not have the right to vote or being voted for. Shaving and shortening the beard is the action of non-believers. Imam Ghazzali (RA) says: "Know that the key to total bliss (Saadah) lies in following the Sunnah and in emulating the life of Rasulullah (Sallallahu Alayhi Wasallam) in ALL that issues from him, and in ALL his doings even if it concerns the manner of his eating, rising, sleeping, and speaking. I do say thisin relation to rituals in worship ONLY because ther is no way neglecting the Sunnah reported of him in such matters - but what I say INCLUDES EVERY ASPECT of his daily life." (Kitab al Arbain Addin, Cairo 1344, p. 89). Furthermore, in the Holy Qur'an, Allah told Rasulullah (Sallallahu Alayhi Wasallam) to say:
"Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." (Quran 3:31)
The daily recitation of a band of angels of Allah is "Holy is the Being who adorned men with beards and women with braids" (Takmela e Bahr al Raiq, Vol. 3, p. 331)
Lastly, Allah Ta'ala says in the Holy Qur'an: "And when the true believers are called to Allah and His Rasul (Sallallahu Alayhi Wasallam) [to accept and practice the law and commands of Allah and His Rasul (Sallallahu Alayhi Wasallam)] that he may pass judgement upon them, their ONLY reply is 'We hear and obey.' Such men shall surely prosper." (24:51)
THE CALL IS TO GROW A FIST LENGTH BEARD, LET US HEAR AND OBEY TO PROSPER. |
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Alamak............ omputeh ke ........ hehehehehe ........... xpaham la.......... |
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Originally posted by winamp05 at 30-10-2006 04:21 PM
Alamak............ omputeh ke ........ hehehehehe ........... xpaham la..........
Nanti aku try translate.. |
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ramai mufti tak simpan janggut.
macamana pulak ni? |
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Originally posted by ibnur at 30-10-2006 05:30 PM
ramai mufti tak simpan janggut.
macamana pulak ni?
psssttttt.............ramai mufti bukan setakat tak simpan janggut, deme MEROKOK lagik!!
Mungkin itu yg di katakan SATU KELEMAHAN bagi deme. :hmm: |
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ada org buat syarat,
kalau nak cari pasangan mesti yg ada janggut dan tidak merokok....solat kena tepat waktu...
hehehe...
tapi mungkin pelik sikit kot kalau org dengar...lebih2 lg zaman materialistik ni... |
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Originally posted by serihartatie at 30-10-2006 07:51 PM
ada org buat syarat,
kalau nak cari pasangan mesti yg ada janggut dan tidak merokok....solat kena tepat waktu...
hehehe...
tapi mungkin pelik sikit kot kalau org dengar...lebih2 lg zaman materi ...
saya ada janggut dan tidak merokok:ketuk::ketuk::ketuk: |
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Baguslah kalau tak merokok..Hukum hisap rokok dah boleh sampai jadi haram..Tapi sayang..Baru2 ni aje Diorang buat keputusan..Sape2 yang dah lama `berkecimpung' tu dah susah nak berhenti.Bukan tak boleh tapi payah..Aku pernah rasa macamaner..Coz aku dulu pun smoker..X-Smoker |
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Simpan janggut ni sunat. kalau buat dapat pahala dan kalau tak buat tak dapat apa2. tapi jangan sampai mempertikaikan sunah tersebut sudah kerana ia dikuatiri akan menjejaskan Iman. |
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kalau mmg jenis yg tak tumbuh janggut camana? atau yg janggut ada sorat dua...den konfius ngan hukum2 mcm nih...atau hanya apply kat specis arab aje sebab mereka jenis bulu dan rambut lebat? |
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suka klu dagu yang licin atau berjanggut pendek jer.klu panjang sgt bimbang tercelup masa nk minum air.
lgpon klu masa mkn takut terlekat mknan cthnya mcm biji lada atau kacang,kt dlm janggut tanpa disedari..
so lebih suka licin atau pendek je sbb nampak bersih dan kemas.. |
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Hukum menyimpan janggut ini perkara khilaf. Semua setuju ianya sunnah yang sangat baik tetapi tak semua kata ianya wajib.
Ini mungkin kerana semua suruhan menyimpan janggut ini adalah dari hadith belaka, dan kalau mengikut cara usul feqah, penghukuman dari hadith adalah kurang strict daripada suruhan dalam quran sementelahan hadith2 pasal simpan janggut itu pula ada pelbagai2 dengan ranking2 tersendiri, jadi para ulamak berbeza pendapat kerana interpretasi yang berbeza ikut persekitaran, keadaan semasa, dsbgnya.
Begitulah juga dengan hukum solat fardhu jemaah. Semua para ilmuan agama setuju ianya sangat2 dituntut tetapi tidak semua setuju ianya wajib.
Wallahua'lam.
Lihat di sini.
http://infad.kuim.edu.my/modules ... rticle&sid=8213
Question
Dear scholars, As-Salamu `alaykum. What is Islam抯 view on growing a beard? Jazakum Allah khayran
Answer
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother in Islam, we commend your keenness on getting your self well-acquainted with Islam and its teachings, which is the way Allah has chosen for the welfare of His servants.
As for your question, we抎 like to state that growing beard is a great Sunnah of the Prophet (peace and blessings be upon him). However, Muslims differed regarding its ruling some of them state that it is mandatory and shaving it is forbidden while others view that it is an optional Sunnah and hence there is no harm in shaving it. What to be stressed here is that beard in Islam does not have the same religious significance as that of the other prescribed rituals. Thus it is important for us to recognize that we are not allowed to ostracize men who do not have beards nor are we to question their basic faith.
Elaborating on this we抎 like to cite for you the following Fatwa on the ruling of growing beard issued by Sheikh Ahmad Kutty, a senior lecturer and an Islamic scholar at the Islamic Institute of Toronto, Ontario, Canada, who states:
"Growing a beard is considered a great Sunnah of the Prophet (peace and blessings be upon him). It is also one of the great legacies inherited from all of the previous prophets and messengers of Allah. The Prophet (peace and blessings be upon him) ordered us: 揋row your beards and trim or clip the moustaches. |
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Originally posted by zonan at 30-10-2006 09:46 PM
Simpan janggut ni sunat. kalau buat dapat pahala dan kalau tak buat tak dapat apa2. tapi jangan sampai mempertikaikan sunah tersebut sudah kerana ia dikuatiri akan menjejaskan Iman.
Saya dah post quotes dari para imam yang muktabar di mana mereka mengatakan bahawa mencukur janggut adalah haram. Jika saudara Zonan mempunyai dalil yg menunjukkan menyimpan janggut hanya sunnah, sila kemukakan kerana saya yakin bahawa ramai umat Islam yg sedang dilanda persoalan ini. Wassalam. |
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Originally posted by Gunner at 31-10-2006 10:13 AM
suka klu dagu yang licin atau berjanggut pendek jer.klu panjang sgt bimbang tercelup masa nk minum air.
lgpon klu masa mkn takut terlekat mknan cthnya mcm biji lada atau kacang,kt dlm janggut tanp ...
setuju ngan gunner.... kalau nak simpan janggut biar le kemas... ada gak yang simpan panjang sangat sampai dah jadi selekeh pulak.... nampak selebet je... |
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Originally posted by hackerGUY at 31-10-2006 05:05 PM
Saya dah post quotes dari para imam yang muktabar di mana mereka mengatakan bahawa mencukur janggut adalah haram. Jika saudara Zonan mempunyai dalil yg menunjukkan menyimpan janggut hanya sunn ...
Ini ada sedikit ulasan tentang pendirian rasmi mazhab shafie fasal janggut ini mengikut tokoh mazhab syafie terkemudian seperti Imam Ghazali, Nawawi dan Rafi'i yang mengatakan ia "offensive" atau makruh. Ini ada komen kenapa pendapat mereka berbeza dari Al Umm (saya quote di bawah).
http://qa.sunnipath.com/issue_vi ... ;cate=418&t=rss
Lihat juga alahkam.net untuk pendapat serupa.
http://www.al-ahkam.net/home/ind ... t=29741&start=0
I read on a website in answer to a qn that Ash-Shafi^iyy said in his book Al-umm that to shave the beard is haraam. Where does it say that in al-umm? And if this is the case on what basis did An-Nawawiyy and others differ with the Imaam?
In the Name of Allah, Most Merciful and Compassionate
The Position of the Shafi`i School
The Shafi`is have differed among themselves about the ruling of shaving the beard. Some scholars such as the Shaykhs Ibn al-Rif`ah, Halimi, and Adhra`i have held shaving the beard to be unlawful,
Others, such as the Imams Ghazali, Nawawi, and Rafi`i have held it to be offensive.
The two foremost figures in the late Shafi`i school, Shaykh Ibn Hajar al-Haytami and Shaykh Muhammad al-Ramli--along with Shaykh al-Islam Zakariyya al-Ansari--have confirmed the latter position (Sayyid al-Bakri, I`anat al-Talibin, 2.340). This latter position is, in fact, the official position of the Shafi`i school.
The School and the Imam
One of the arguments for the unlawfulness of shaving the beard is that Imam Shafi`i himself said in al-Umm that it is unlawful. Shaykh Ibn Hajar explains that this is insufficient proof to establish this position as the official position of the Shafi`i school, saying,
"The scholars of exacting verification have reached consensus that the official position of the Shafi`i school (al-mufta bihi) is what [h: Nawawi and Rafi`i] have mentioned, followed by what Nawawi [h: alone] has mentioned. They have also reached consensus that if someone objects to [h: Nawawi and Rafi`i] by citing an explicit statement from al-Umm, or by claiming that the majority [h: of Shafi`i's] have held a contrary position, or the like, then this does not change the official position of the Shafi`i school [h: that Nawawi and Rafi`i have agreed on]. This is because [h: Nawawi and Rafi`i] have more knowledge of what Imam Shafi`i has said, and of what the early Shafi`is have said than the one who objects to them. They therefore only went against [h: the text of Imam Shafi`i or the positions of the early Shafi`is] because of a reason that is known by those who know it and not known by those who are ignorant of it." (Muhammad b. Sulayman al-Kurdi, al-Fawa'id al-Madaniyya, p. 19)
Imam Shafi`i is known to have held multiple positions (at different times) on the same issue, and the early scholars of the Shafi`i school differed greatly among themselves. Determining the official position of the school is not as easy as citing a single reference; rather, one needs to have complete knowledge and mastery of all of the statements and positions of the Imam and the early scholars. Imam Nawawi and Imam Rafi`i both had this knowledge; most of those who objected to them did not.
Scholars who came after Nawawi and Rafi`i held that the only way to understand the works of the Shafi`is who came before these two scholars (including the words of Imam Shafi`i himself) is through the books of these two scholars themselves, who had read and understood what all the Shafi`is before them had said, and then worked with this knowledge to determine the official position of the school. If we find a solitary quote from one of Imam Shafi`i's books that goes against what Nawawi and Rafi`i said, then, in all likelihood, they were aware of the quote and held a contrary position because of other quotes and other positions that have not reached us.
This is why when Shaykh Ibn Hajar discusses the positions of those who held shaving the beard to be unlawful, he doesn't even deem it necessary to verify what al-Umm says. Rather, he simply says that the alleged quote from al-Umm should either be interpreted in other than its immediately obvious sense, or, if that's not possible, then it is simply contrary to the official position of the Shafi`i school (Ibn Hajar al-Haytami, Tuhfat al-Muhtaj, 9.376). The position of the school, in other words, remains what Imam Nawawi and Imam Rafi`i have determined.
Shaykh Nuh Keller has written a short, yet beautiful and inspiring biography of Imam Shafi`i (Allah have mercy on him) at the end of The Reliance of the Traveller. He says of the great Imam,
"The author of some 113 works, it was nonetheless Shafi`i's hope that "people would learn this knowledge without ascribing a single letter of it to me," and as Zakariyya Ansari remarked, "Allah granted his wish, for one seldom hears of any position of his, save that it is ascribed to others of his school with the words, 'Rafi`i, or Nawawi, or Zarkashi says ...' and the like."" (Reliance of the Traveller, x324)
May Allah be pleased with Imam Shafi`i and benefit us because of him. Ameen.
And Allah knows best.
Hamza. |
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aku tak boleh simpan janggut sbb bulu yg ditumbuh tak rata.. tak cantik pulak tu. jadi aku biarkan jer dia tumbuh sikit2, kalau dah panjang sangat, aku kasi cantas dia. |
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Saya pernah dengar bahawa bagi setiap janggut tu mewakili 1 bidadari,so bila cukur dia macam reject ia lah, ada jugak orang kata haram tapi im not in such position to say anything but its definitely sunnah. |
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Saya 'SIMPAN' janggut saya, pasal tu TAK NAMPAK. Benda kalau disimpan, mesti tak nampak kan? Contoh lain macam simpan duit, simpan barang emas dan 'simpan orang' bak kata orang utara: La....tak sempat tengok siaruah tu, depa dah 'simpan' awai pagi tadi! Barulah kemas penampilan........Sihat bergaya setiap hari dengan SUPER NACET!(ingat tak lagi dengan 'jinggle' tu) Itulah maksud simpan pada saya...........:hatdown: |
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salam
terlupa lak satu PESAN NABI:
iaitu SETIAP JANGGUT BERGANTUNGNYA SATU MALAIKAT
jadi kena tanya diri sendirilah
kalau simpan utk IKUT SUNNAH ada kebaikan disitu
kalau simpan utk cantik, dosa yg dapat
kalau tak simpan hanya ikut manusia, menjawablah nanti
tapi kalau kerana sakit, atau ada alasan, NABI terima kottttttt
kan senang tuuuuuu
jangan SULITKAN
KALAU ULAMAK DAH KENCING BERDIRI, ORG RAMAI AKAN KENCING BERLARI!!!!!!!! |
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Originally posted by serihartatie at 30-10-2006 07:51 PM
ada org buat syarat,
kalau nak cari pasangan mesti yg ada janggut dan tidak merokok....solat kena tepat waktu...
hehehe...
tapi mungkin pelik sikit kot kalau org dengar...lebih2 lg zaman materi ...
Teman pun nak buat syarat ler juga kalau cam g2.
1. tidak merokok
2. tidak minum arak
3. tidak berjudi
4. tunai solat 5 waktu di tempat yg di azankan
5. berjanggut
6. poser
7. zakat
Salam |
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