Zakat (merged: Acong)

pink

zakat pendapatan

assalamualaikum lagi sekali daripada pink..

soalan pink kali ni berkaitan zakat pendapatan kita...seperti yang kita semua mahukan keberkatan dalam mencari rezeki yang halal...tanpa membayar zakat ,rezeki yang di perolehi tidaklah berkat...jadi soalan pink:-

1.adakah setiap orang yg bekerja, wajib membayar zakat pendapatan?
atau adakan ia nya di wajibkan kepada kaum lelaki sahaja?

2.jika wanita sudah berkahwin dan bekerja, adakah wajib juga membayar zakat tersebut?

3. atau adakah zakat pendapatan itu tertakluk kepada jumlah gaji ..maksudnya disini..jika gaji yg sedikit ,dikecualikan dari membayar zakat?

4. selain zakat pendapatan, boleh tak senaraikan lagi zakat2 yg lain..contohnya..zakat harta benda? adakah zakat harta benda itu sama dengan zakat pendapatan?

[ Last edited by fleurzsa at 30-10-2005 03:52 PM ]

fleurzsa

Salam,

I tak der masa nak jawab sekarang.  Tgh buat Powerpoint utk presentation ni.

Nanti I jawab ek...

pink

Originally posted by fleurzsa at 28-7-2005 22:56:
Salam,

I tak der masa nak jawab sekarang.  Tgh buat Powerpoint utk presentation ni.

Nanti I jawab ek...

ok..pink tunggu...:ah:
tq

Volume 4, Book 53, Number 324:

Narrated Ali:

I got a she-camel in my share of the war booty on the day (of the battle) of Badr, and the Prophet had given me a she-camel from the Khumus. When I intended to marry Fatima, the daughter of Allah's Apostle, I had an appointment with a goldsmith from the tribe of Bani Qainuqa' to go with me to bring Idhkhir (i.e. grass of pleasant smell) and sell it to the goldsmiths and spend its price on my wedding party. I was collecting for my she-camels equipment of saddles, sacks and ropes while my two she-camels were kneeling down beside the room of an Ansari man. I returned after collecting whatever I collected, to see the humps of my two she-camels cut off and their flanks cut open and some portion of their livers was taken out. When I saw that state of my two she-camels, I could not help weeping. I asked, "Who has done this?" The people replied, "Hamza bin Abdul Muttalib who is staying with some Ansari drunks in this house." I went away till I reached the Prophet and Zaid bin Haritha was with him. The Prophet noticed on my face the effect of what I had suffered, so the Prophet asked. "What is wrong with you." I replied, "O Allah's Apostle! I have never seen such a day as today. Hamza attacked my two she-camels, cut off their humps, and ripped open their flanks, and he is sitting there in a house in the company of some drunks." The Prophet then asked for his covering sheet, put it on, and set out walking followed by me and Zaid bin Haritha till he came to the house where Hamza was. He asked permission to enter, and they allowed him, and they were drunk. Allah's Apostle started rebuking Hamza for what he had done, but Hamza was drunk and his eyes were red. Hamza looked at Allah's Apostle and then he raised his eyes, looking at his knees, then he raised up his eyes looking at his umbilicus, and again he raised up his eyes look in at his face. Hamza then said, "Aren't you but the slaves of my father?" Allah's Apostle realized that he was drunk, so Allah's Apostle retreated, and we went out with him.

Volume 4, Book 53, Number 325:
Narrated 'Aisha:

(mother of the believers) After the death of Allah 's Apostle Fatima the daughter of Allah's Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what Allah's Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, "Allah's Apostle said, 'Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity)." Fatima, the daughter of Allah's Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah's Apostle.

She used to ask Abu Bakr for her share from the property of Allah's Apostle which he left at Khaibar, and Fadak, and his property at Medina (devoted for charity). Abu Bakr refused to give her that property and said, "I will not leave anything Allah's Apostle used to do, because I am afraid that if I left something from the Prophet's tradition, then I would go astray." (Later on) Umar gave the Prophet's property (of Sadaqa) at Medina to 'Ali and 'Abbas, but he withheld the properties of Khaibar and Fadak in his custody and said, "These two properties are the Sadaqa which Allah's Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler." (Az-Zuhrl said, "They have been managed in this way till today.")

SAHIH BUKHARI
Volume 4, Book 53, Number 326:
Narrated Malik bin Aus:

While I was at home, the sun rose high and it got hot. Suddenly the messenger of 'Umar bin Al-Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where 'Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Malik! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "'Uthman, 'Abdur-Rahman bin 'Auf, Az-Zubair and Sad bin Abi Waqqas are asking your permission (to see you); may I admit them?" 'Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit 'Ali and 'Abbas?" 'Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then 'Abbas said, "O chief of the believers! Judge between me and this (i.e. 'Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. 'Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." 'Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." 'Umar then turned to 'Ali and 'Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." 'Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." 'Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6)

'Umar added "So this property was especially given to Allah's Apostle, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah's Apostle used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. 'Umar then said to 'Ali and 'Abbas. "I ask you by Allah, do you know this?" 'Umar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Allah's Apostle so, Abu Bakr took over that property and managed it in the same way as Allah's Apostle used to do, and Allah knows that he was true, pious and rightly-guided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Allah's Apostle used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and 'Abbas) came to talk to me, bearing the same claim and presenting the same case; you, 'Abbas, came to me asking for your share from your nephew's property, and this man, i.e. 'Ali, came to me asking for his wife's share from her father's property. I told you both that Allah's Apostle said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Allah's Apostle used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then 'Umar faced 'Ali and Abbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."

Sahih Bukhari
Volume 4, Book 53, Number 327:
Narrated Ibn 'Abbas:

The delegates of the tribe of 'Abdul-Qais came and said, "O Allah's Apostle! We are from the tribe of Rabi'a, and there is the infidels of the tribe of Mudar intervening between you and us, so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well." The Prophet said, "I order you (to do) four (things) and forbid you (to do) four: I order you to believe in Allah, that is, to testify that None has the right to be worshipped but Allah (the Prophet pointed with his hand); to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan, and to pay the Khumus (i.e. one-fifth) of the war booty to Allah and I forbid you to use Ad-dubba', An-Naqir, Al-Hantam and Al-Muzaffat (i.e. utensils used for preparing alcoholic drinks)." (See Hadith No. 50, Vol. 1).

Allah SWT berfirman,擪etahuilah bahwa sesungguhnya apa saja yang kalian peroleh maka seperlimanya (Khumus) adalah untuk Allah, Rasul,Kerabat Rasul, anak-anak yatim, orang-orang miskin, dan ibn sabil.

baginda bersabda: "Tidakkah kamu ketahui bahawa kami tadak memakan sedekah?", Al-Bukhari, Ahmad dan Ad-Darimi.

Hadis kedua, dari Al-Muttalib Bin Rabiah Bin Al-Harith Bin Abdul Muttalib bahawa ia dan Al-Fadal Bin Al-Abbas r.a. telah pergi menemui Rasulullah s.a.w. katanya: Seorang dari kami berkata: "Ya Rasulullah, kami datang kepadamu supaya kami dilantik menjadi pengurus zakat ini agar kami mendapat manfaat daripadanya sebagaimana orang lain mendapatkannya dan kami menyerahkan padamu apa-apa yang diserah orang. Baginda menjawab: "Sesungguhnya sedekah/zakat itu tidak boleh diterima oleh Muhammad dan tidak pula oleh keluarganya, kerana ia adalah barang-barang kotor yang ditinggalkan oleh orang", dalam lafaz lain: Ia diharamkan kepada Muhammad dan keluarga Muhammad". Hadis ini disebut dalam kitab Al-Muntaqa, riwayat Muslim dan Ahmad.

Ahlul Bait Berhak Menerima Seperlima Dari Khumus Faik Dan Ghanimah

Ahlul Bait mendapat keistimewaan dalam hukum syarak kerana mereka berhak menerima khumus (seperlima) dari khumus faik (harta rampasan), ghanimah dan rikaz berdasarkan firman Allah Ta'ala: "Apa yang diberikan Allah kepada Rasul-Nya sebagai harta rampasan dari penduduk negeri-negeri itu adalah untuk Allah, untuk Rasul, kaum kerabat, anak-anak yatim, orang-orang miskin dan orang yang dalam perjalanan, supaya itu jangan hanya beredar di linkungan orang-orang yang mampu diantara kamu. Apa yang diberikan oleh Rasul kepada kamu, hendaklah kamu terima dan apa yang dilarangnya, hendaklah kamu hentikan. Dan patuhlah kepada Allah, sesungguhnya Allah itu amat keras hukum-Nya".(Al-Hasyr:7).

Adapun Yazid Bin Hurmuz meriwayatkan bahawa Najdah telah menulis surat kepada Ibnu Abbas menanyakan tentang siapa yang berhak mendapatkan khumus itu? Ibnu Abbas membalas suratnya dengan mengatakan, "Engkau bertanya tentang siapa berhak menerima khumus, ketahuilah bahawa ia adalah hak kami yang telah diingkari oleh kaum kami", riwayat Muslim dan Ahmad.

Imam Ahmad mengatakan dalam musnadnya bahwa dua orang khalifah Omar dan Othman r.a. ada memberi kerabat Rasulullah s.a.w. demikian juga pendapat Imam Syafi'e dan Imam-Imam yang lain (lihat kitab Al-Mughni karangan Ibnu Qudamah dan Nailul Awtar).

Acong

salam sejahtera.......


ader soklan laa nak tumpang tanya......

org pompuan dewasa (beragama Islam) & 'merdeka' (belum berkahwin)  dan juga telah bekerja, kena bayo zakat tak?

kalu kena bayo, adakah harus bayo kat daerah (negeri) tempat dia cari rezeki?




trima kasih........ :tq:

[ Last edited by Acong at 25-10-2005 07:37 PM ]

Acong

bukan muslim takleh bayo zakat ye?

Remy_3D

bukan muslim ek? kasi jer kat aku

nahzaluz

ni ada kawan saya tulis ttg zakat. acong baca dulu.

http://www.al-ahkam.net/home/mod ... rticle&sid=8136

Acong

Originally posted by Remy_3D at 25-10-2005 07:42 PM
bukan muslim ek? kasi jer kat aku

sibuk je.......

Acong

Originally posted by nahzaluz at 25-10-2005 11:23 PM
ni ada kawan saya tulis ttg zakat. acong baca dulu.

http://www.al-ahkam.net/home/mod ... rticle&sid=8136

:tq:

dah baca kat link tu...... tapi byk laa berbezaan pendapat....... sampai jadi confused lak.... :stp:

btw, kalu diharuskan bayar zakat (perempuan beragama Islam, dewasa & sudah bekerjaya), kena bayar kat tempat cari rezeki (tempat kerja) atau boleh bayar kat kampung nanti? :stp:

ibnur

gini la acong.  dulu ada pegawai zakat tu bagitau kat ayah aku.  dia kata gini...  (ni utk yang belum berlaki aje)
kalau orang pompuan tu dah dewasa, kerja sendiri takkan nak harap bapak dia bayar zakat untuk dia.  ntah-ntah bapak dia pun harap duit pencen atau duit anak-anak dia bagi kat dia.

lupa pulak,  ni utk zakat fitrah sahaja.

[ Last edited by ibnur at 27-10-2005 09:01 PM ]