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kategori air

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Post time 17-5-2008 02:19 PM | Show all posts |Read mode
Air adalah penting untuk kegunaan manusia. Begitu juga bagi agama Islam
kerana meletakkan air sebagai suatu benda yang suci. Walaubagaimanapun, Islam tidak meletakkan semua air adalah suci. Maka, Islammengkategorikan air kepada beberapa bahagian:
  • Air yang suci lagi menyucikan, tidak makruh digunakan seperti air mutlak.
  • Air yang suci lagi menyucikan tetapi makruh digunakan iaitu air yang terjemur di di bawah kepanasan matahari.
  • Air yang suci tetapi tidak boleh menyucikan air yang digelar musta'mal (ﻣﺴﺘﻌﻤﻞ) air yang berubah dengan suatu yang suci.
  • Air bernajis yang dikenali sebagai air mutanajjis
kat sini psoalannye: kalo kite kentut dalam air, air tuh dikategorikan sebagai air ape?
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Post time 17-5-2008 02:55 PM | Show all posts
air + kentut = aitut..
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Post time 17-5-2008 03:08 PM | Show all posts
aduiiii terkentut kentut aku memikirkan masalah hang nie.

Soalan aku plak, apakah kentut itu merubahkan warna, rasa dan bau air tu?
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Post time 17-5-2008 03:57 PM | Show all posts

Reply #3 St.Yeepi's post

adakah kena beristinja' selepas kentut?
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 Author| Post time 17-5-2008 09:14 PM | Show all posts

Reply #3 St.Yeepi's post

mungkin kentut tak merubah warna..

tp merubah rasa dan bau air tu aku taktau laa pulak...
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Post time 17-5-2008 09:27 PM | Show all posts

Reply #5 lolina's post

eeee...  ada ke orang nak minum air yang dikentut?

kalau ikut mazhab shafie, air itu akan dkategori sebagai air mustakmal.  Bukan sebab kena kentut.  Tapi sebab ada orang dah rendam ponggong dia dalam air tu (walaupun tak terkentut).
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Post time 17-5-2008 10:17 PM | Show all posts
kalau tak dengar bunyi dan tak ada bau tak batal wuduk....
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Post time 17-5-2008 11:09 PM | Show all posts
Originally posted by ibnur at 17-5-2008 09:27 PM
eeee...  ada ke orang nak minum air yang dikentut?

kalau ikut mazhab shafie, air itu akan dkategori sebagai air mustakmal.  Bukan sebab kena kentut.  Tapi sebab ada orang dah rendam ponggong d ...


Alahai ikut shafie kunun...sepatutnya wahabi kena katakan jika tidak ada dalil yang mengatakan apa-apa tentangnya maka ia adalah buleh saja. Kan wahabi yang mengikut hanafi mengatakan kentut tu tak membatalkan wudhu'...dalil tu lebih kuat lagi lah atuk.
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Post time 17-5-2008 11:12 PM | Show all posts
Originally posted by kupia at 17-5-2008 10:17 PM
kalau tak dengar bunyi dan tak ada bau tak batal wuduk....


Ini baru betul pendapat wahabi...kalau nak kentut tu cuba jangan bunyi2... ! Shafie tetap kata kentut membatalkan wudhu'.
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Post time 18-5-2008 12:15 AM | Show all posts

Reply #8 Gravedigger's post

mazhab mana yang ngata kentut tak batal?  mazhab rafidhi ke?
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Post time 18-5-2008 09:35 AM | Show all posts
fatwa sangka-sangkaan tok grave.  mungkin dia punya mazhab kot sebab taqlid kat entah website mana entah.
Kan wahabi yang mengikut hanafi mengatakan kentut tu tak membatalkan wudhu'...dalil tu lebih kuat lagi lah atuk.


Browse Hanafi Fiqh Category

1) IF YOU ARE NOT SURE that you passed wind (after performing wudu''), then you assume that you did not pass wind. [Ibn `Abidin, "Radd al-Muhtar," and Ibn Nujaym, "Al-Ashbah"]

Thus, if you are in the process of making wudu'' at the time, then you continue with your wudu''; or if you already made wudu; and had started praying, then continue with the salah. As long as it is mere doubt, and you are not certain that any wind has exited, you should not heed it, for it is likely to be Satan trying to distract you from the worship.

The Messenger of Allah (may Allah bless him and his Household and grant them peace) has said, "If any of you feels something in his stomach such that it is unclear to him, whether something has come out or not, then he should certainly not leave the mosque, unless he hears a sound or smells an odour."
[Narrated by Muslim]
And in another hadith we find:
"Satan may come to one of you in salah and blow air in his bottom, making him imagine that he has lost his wudu. So, when one experiences that, he should not turn away [from the salah] unless he hears a sound or smells an odour." [Narrated by Bazzar as in Bulugh al-Maram]

2) IF YOU ARE SURE that you have passed wind, your wudu'' is invalidated, whether there is a smell or sound, or neither. If this happens while you are still performing wudu'', then you need to re-start the wudu''
(over again). If it happens during salah, you need to break off the salah and go and repeat your wudu.
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Post time 18-5-2008 09:58 AM | Show all posts
ehh nih cite pasal kentut ke cite pasal air?
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Post time 18-5-2008 10:08 AM | Show all posts

Reply #12 gunblade712's post

  kentut dalam air jadi cerita pasal mazhab-mazhab.
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Post time 18-5-2008 10:27 AM | Show all posts

Reply #13 ibnur's post



ok2. so kita ignore mereka2 yang nak tunjuk pandai dengan menghentam kita bila kita cakap kita ikut mazhab shafi'e..

ibnur, aper status air yang dah dikentut..

tapi.. dah masuk montot dalam itu air sehh..
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Post time 18-5-2008 10:35 AM | Show all posts
Originally posted by ibnur at 18-5-2008 09:35 AM
fatwa sangka-sangkaan tok grave.  mungkin dia punya mazhab kot sebab taqlid kat entah website mana entah.

Browse Hanafi Fiqh Category

1) IF YOU ARE NOT SURE that you passed wind (after per ...


Laaa...tak nengok geng wahabi sendiri yang beri jawapan tu ker atuk mod??


kalau tak dengar bunyi dan tak ada bau tak batal wuduk....
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 Author| Post time 18-5-2008 10:40 AM | Show all posts
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Post time 18-5-2008 10:44 AM | Show all posts
tapi kalau cik lolina kentut dalam air tuh, sayer rela untuk basuh tangan dengan air tuh.. hehehhheeh..
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 Author| Post time 18-5-2008 10:56 AM | Show all posts

Reply #17 gunblade712's post



haha.. tu aku dh tau...
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 Author| Post time 18-5-2008 10:58 AM | Show all posts

Reply #13 ibnur's post

kesimpulannye, mazhab2 masing2 semua lain2 laa kan?

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Post time 18-5-2008 10:58 AM | Show all posts

Reply #19 lolina's post

pendapat yang berbeza... yes...
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