Makan Daging babi

sixret · Post time 11-6-2007 01:05 AM

[table=98%][tr][td=1,1,82][/td][td=1,1,454] The Adverse Influence of Pork Consumption on Health

By Professor Hans-Heinrich Reckeweg, M.D.
Biological Therapy Vol.1 No. 2 1983

In consideration of wide sections of the population, it appeared strongly advisable to investigate more closely the reasons for the nocuity of pork and to report on the toxic and stress factors contained in pork, i.e. sutoxins. A possibility emerges that everyone can stay healthy by omitting toxic factors (specific pork poisons) from his diet or can regain health by observing a strict ban on pork.
The fact that pork causes stress and gives rise to poisoning is known. It is obvious that this does not only apply to preparations of fresh pork such as cold cuts, knuckles, feet, ribs and cutlets, etc., but also to cured meats (ham, bacon, etc.) and to smoked meats prepared for sausages.

Consumption of freshly killed pork products causes acute responses, such as inflammations of the appendix and gall bladder, biliary colics, acute intestinal catarrh, gastroenteritis with typhoid and paratyphoid symptoms, as well as acute eczema, carbuncles, sudoriparous abscesses, and others. These symptoms can be observed after consuming sausage meats (including salami which contains pieces of bacon in the form of fat).

The consumption of pork is particularly dangerous in the tropical regions. This, for example, is shown in parts of Africa where both the Islamic and Western civilizations live in neighboring territories under the same climatic conditions. The same conditions apply to various races in the Himalayas where the Hunsa (Bircher) live. The Islamic population does not consume pork and is healthy, working to a considerable age as porters for numerous expeditions.

The races of the Western civilizations living on the other side of the valley do not observe the Islamic rules of behavior and eating, and suffer from all of the common illnesses. In other words .the population which observes the Islamic laws is healthy, while those who follow the habits of western civilization manifest all the typical diseases which come with the consumption of pork. Reference must be made to the founders of the great cultures, who have also fundamentally influenced Western culture. Moses, the prophet, and Mohammed, for example, recognized the prohibitions imposed by nature and based their laws on them.

The Old Testament: In Leviticus 11 and Deuteronomy 14 of the Holy Bible is written:

Lev. 11. Clean and Unclean Food

The Lord said to Moses and Aaron, 揝ay to the Israelites: Of all the animals that live on land, these are the Ones you may eat: You may eat any animal that has a split hoof completely divided and that chews the cud. There are some that only chew the cud or only have a split hoof, but you must not eat them. The camel, though it chews the cud, does not have a split hoof; it is ceremonially unclean for you. The coney, though it chews the cud, does not have a split hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you. And the pig, though it has a split hoof completely divided, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you."

Deut. 14: 揧ou may eat any animal that has a split hoof divided in two and that chews the cud. However, of those that chew the cud or that have a split hoof completely divided you may not eat the camel, the rabbit or the coney. Although they chew the cud, they do not have a split hoof; they are ceremonially unclean for you. The pig is also unclean; although it has a split hoof, it does not chew the cud. You are not to eat their meat or touch their carcasses.擺/align]

The Koran: In Sura 1 6, Verse 115 is written:

He has forbidden you carrion, blood, and the flesh of swine; also any flesh consecrated other than in the name of Allah. But whoever is constrained to eat any of these, not intending to sign or transgress, will find Allah forgiving and merciful.

Jahwe (Jehovah), God of the Israelites also established identical prohibitions regarding the law of nature against which one must not sin; to do so will certainly bring biological retribution through the promise of 搒ickness in the form of punishment