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kenal tak, imam syafie?

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Post time 28-7-2017 02:33 PM From the mobile phone | Show all posts |Read mode
sama-samalah ambil manfaat

[youtube]p-Hn6WYnX4k[/youtube]
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 Author| Post time 28-7-2017 02:56 PM From the mobile phone | Show all posts
stress? hayatilah lirik ini

[youtube]WfwodlBGHKg[/youtube]
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 Author| Post time 28-7-2017 03:31 PM From the mobile phone | Show all posts
bila stress hilang, apa kata belajar yg ini. tak mahu belajar? rugi ye

[youtube]jZoWHWhpKgI[/youtube]
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 Author| Post time 28-7-2017 03:38 PM From the mobile phone | Show all posts
bila sudah selesai part yg di atas, tgk pula yg ini ye. menarik jk faham makna "ilham dan perlindungan itu milik ALLAH". jk ALLAH kedekut kpd awak semua, bgmn ye?

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 Author| Post time 28-7-2017 03:59 PM From the mobile phone | Show all posts
[youtube]bLmAwD8LN7w[/youtube]

bila wujud kemunafikan, maka wujudlah perbomohan dan perdukunan. ahli hikmah itu diberkati ALLAH sehingga amalannya itu mengatasi permasaalahan yg dihadapi dalam perundangan dan apa jua yg bersifat duniawi. itulah TAQWA.

jk belum sedar diri itu jauh dr ALLAH, maka dekat-dekatkanlah diri kpd ALLAH ye. krn bila baru tahu semua dikunci oleh ALLAH, tiada apa-apa utk akhirat yg dibw oleh awak sebelum ini (hakikatnya).
zero
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 Author| Post time 28-7-2017 04:17 PM From the mobile phone | Show all posts
Edited by dovob at 28-7-2017 04:20 PM

sebelum tibanya kiamat, yg mampu diucapkan oleh penyaksi hari kiamat hanyalah ALLAH, ALLAH, ALLAH shj. adakah manusia itu sudah ramai?

ya. ramai sekali. moga-moga awak semua bkn dr kalangan mrk. (penghuni kekal neraka).
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Post time 28-7-2017 11:06 PM | Show all posts
laaaa hang nak ambil example yg kurang klas punya
apasal hang tak nak ambil yg very super class person iaitu
MUHAMMAD
secara tak langsung - hang dah mendekati Baginda
atau
ambil yg bawahnya sikit
Abu Bakar ke Umar ke Osman ke Ali ke
lagipun mereka ni dah DIJAMIN SYURGA

yg pi ambil example tu - tak pula dinyatakan dia di masukkan dalam syurga kan

gunakanlah sikit akal tu ya nizam che yahya ooiiiii
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Post time 28-7-2017 11:06 PM | Show all posts
laaaa hang nak ambil example yg kurang klas punya
apasal hang tak nak ambil yg very super class person iaitu
MUHAMMAD
secara tak langsung - hang dah mendekati Baginda
atau
ambil yg bawahnya sikit
Abu Bakar ke Umar ke Osman ke Ali ke
lagipun mereka ni dah DIJAMIN SYURGA

yg pi ambil example tu - tak pula dinyatakan dia di masukkan dalam syurga kan

gunakanlah sikit akal tu ya nizam che yahya ooiiiii
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Post time 30-7-2017 01:48 AM | Show all posts
mesti laa kenal..... imam syafie nie laa yg kata:

1. bulu kucing yg gugur adalah najis........
2. daging dubuk halal utk dimakan
3. perempuan anak 'haram' halal utk dinikahkan dgn bapa kandungnya
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Post time 30-7-2017 11:57 AM | Show all posts
Atuk_kau_mulhid replied at 30-7-2017 01:48 AM
mesti laa kenal..... imam syafie nie laa yg kata:

1. bulu kucing yg gugur adalah najis........

aik!!!
betul ke ni?
pasal aku manalah tahu
baru kaji sikit je dia, dah tutup buku terus

ko baca kat kitab mana tu, leh kasitau
dan jika tak benar, mohon jangan timbulkan fitnah ye
tq
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 Author| Post time 30-7-2017 01:59 PM From the mobile phone | Show all posts
Edited by dovob at 30-7-2017 02:05 PM
Atuk_kau_mulhid replied at 30-7-2017 01:48 AM
mesti laa kenal..... imam syafie nie laa yg kata:

1. bulu kucing yg gugur adalah najis........


1) bulu kucing sememangnya najis. ini krn, kucing senantiasa menjilat utk membersihkan dirinya dgn menggunakan lidahnya. dan air liur kucing adalah bersih melainkan jk berlaku kemudaratan kpd kucing-kucing yg dijangkiti penyakit hasil bawaan kuman, maka itu berlaku atas kemudaratan manusia shj. (najis yg memudaratkan itu dihukumkan haram)
2) dubuk itu tiada pengharaman mutlak oleh-Nya melainkan Dia menyuruh org-org yg beriman memakan makanan yg baik lagi halal.
3) ALLAH menetapkan org-org yg beriman tidak boleh menikahi perempuan-perempuan penzina dan tiada dalil jelas dari ALLAH mengharamkan org yg beriman utk mengahwini anak-anak hasil dari penzinaan.

itu secara ringkas dr sy. bkn pula dr Imam Syafie
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 Author| Post time 30-7-2017 02:07 PM From the mobile phone | Show all posts
orangbesi replied at 30-7-2017 11:57 AM
aik!!!
betul ke ni?
pasal aku manalah tahu

jk tidak tahu, diam adalah lebih baik dr berbicara sesuatu yg bersifat lagho
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 Author| Post time 30-7-2017 04:44 PM From the mobile phone | Show all posts
[youtube]hrSE54hub44[/youtube]

jgn pening
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 Author| Post time 30-7-2017 05:10 PM From the mobile phone | Show all posts
Edited by dovob at 30-7-2017 05:12 PM

[youtube]F6Ku38qjC34[/youtube]
yg bertanya soalan - jubah dan berjanggut pun entah apa-apa, kasihan...
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Post time 31-7-2017 12:37 AM | Show all posts
Tafseer Qurtubi which makes it clear that it is the verdict of Imam Shafii in the commentary of the verse 25:54 records:
Lineage and relationship through marriage are two terms that describe the personal relationships that may exist between humans. Ibn Al-Arabi said, "Lineage is an expression referring to the mixture of fluids between a male and a female from a religious legal point of view. However, if this union (between male and female) occurs through disobedience (fornication) then the resulting child is not considered a part of a person's true lineage. That is why a daughter born from adultery is not mentioned in Allah's saying, ‘Prohibited to you (for marriage) are: your mothers and daughters' (Surah 4:23) because she is not considered a daughter according to the most authentic teaching of our (Islamic) scholars and the most authentic teaching of our religion.

If there is no legal lineage then there is no legal relationship; for adultery does not prohibit (from marriage) the daughter of the mother (you committed adultery with) nor the mother of a woman (you committed adultery with)."…I (Qurtubi) say: ‘The scholars have differed on the permissibility of a man marrying his daughter who was the result of an adulterous relationship; or for that matter marrying his sister or granddaughter who was the result of adultery. Some prohibited this type of relationship; among them was Ibn Al Qasim, which is also the saying of Abu Hanifa and his companions. Others however, allowed this type of marriage such as Abdul Malik Al Maj'shun, which is also the saying of Al Shafi'i.

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Post time 31-7-2017 12:39 AM | Show all posts
Liberal Muslims United

1 January 2014 ·  ·
IS INCEST ALLOWED IN ISLAM?
=======================
By Jasmina Richards

[EDITOR NOTE: Dear LMU friends, LMU was accused by Jasmina Richards of many things, including not voicing a “true” version of Islam. LMU is an open forum and we do not exercise censorship. In that spirit, and as agreed with Sister Jasmina, we are publishing her rewrite of the original Incest article.]

Islam is a pure religion, A religion without fault in social, political and most importantly rulings with regards to humanity and the preservation of it. Islam is often referred to as a way of life and not a religion per se.

We at LMU will sometimes, during research, come across something so unthinkable that it boggles our minds. As Muslims ourselves, from all corners of the earth, and walks of life, we feel the Muslims should be informed about the Fatwas being passed by "so called" learned scholars of Al Azhar, which completely defiles the very purity of Islam. We aim to highlight these Fatwas, which contradicts Islam, in an endeavour to empower our youth with knowledge and insight to make informed decisions.

For centuries, it has been practically impossible to raise any objection against Mullas in Muslim dominated countries. Any who dare raise objections against Muslim practices would place his or her life in great danger. But things have changed. With the advent of the internet, many are more knowledgeable and are fast learning what the noted scholars don’t want them to know.

The Topic of Incest is one of those instances which requires deep questioning of "so called Islamic Scholars" and the Fatwas they pass mistakenly or not.

The English word incest is derived from the Latin term incestus, which has a general meaning of “impure or unchaste.” Incest is defined as sexual relations between persons who are too closely related to marry each other. The prohibition of incest is and has been one of the most common of all cultural taboos – both in present and past societies. Thus, their marriage is illegal or forbidden by custom. Most societies have laws regarding incest on closely consanguineous marriages.

It has however come to our attention that, there is a religious ruling [by some mad Mullahs] that is taught and upheld by the great majority of "so called"knowledgeable [Hadith] scholars of Islam. This religious ruling reveals the approval of incest in Islam. An approval based on an incomplete interpretation of the Lineage Ruling in Islam.

These "so called scholars" quotes the following to substantiate their BUNK ruling: " The foundation for incest in Islam is laid in the following verse:
Surah 25:54: It is He Who has created man from water: then has He established relationships of lineage and marriage: for thy Lord has power over all things. (Yusuf Ali)

Al-Qurtubi is one of Islam’s premiere commentators. In his commentary (tafsir) on Surah 25:54, he quotes Ibn Al-Arabi (1165 C.E. – 1240 C.E.), the most influential author of Islamic history, known to his supporters as al-Shaykh al-akbar, “the Greatest Master.” Al-Qurtubi wrote:

Regarding the terms “lineage and relationship through marriage”:
“Lineage and relationship through marriage are two terms that describe the personal relationships that may exist between humans. Ibn Al-Arabi said, “Lineage is an expression referring to the mixture of fluids between a male and a female from a religious legal point of view. However, if this union (between male and female) occurs through disobedience (fornication) then the resulting child is not considered a part of a person’s true lineage. That is why a daughter born from adultery is not mentioned in Allah’s saying, ‘Prohibited to you (for marriage) are: your mothers and daughters’ (Surah 4:23) because she is not considered a daughter according to the most authentic teaching of our (Islamic) scholars and the most authentic teaching of our religion. If there is no legal lineage then there is no legal relationship; for adultery does not prohibit (from marriage) the daughter of the mother (you committed adultery with) nor the mother of a woman (you committed adultery with). What is lawfully prohibited is not also prohibited due to sin, for Allah has bestowed lineage and relation through marriage upon His servants and greatly esteemed these relationships. Allah has also established laws identifying what is legal and what is prohibited, which are not equal to each other; therefore falsehood cannot be a part of these laws.” (Tafseer Qurtubi, Surah 25 verse 54; Translated from Al-Azhar’s official website).

What these "so called scholars of Islam" fail to disclose and acknowledge is that is is well known that attribution of lineage affects many rulings such as rulings on breastfeeding, custody, guardianship, maintenance, inheritance, qasaas, the hadd punishment for stealing, slander, testimony etc. Because the more correct view is that the illegitimate child cannot be attributed to the zaani, none of the rulings mentioned above can be proven to apply to the father of the illegitimate child, rather many of them apply to the mother.

But the illegitimate father (the zaani) is still affected by the rulings forbidding marriage. According to JURISTS Imams Maliki, Hanbali, Shafi and Hanafi the rulings forbidding marriage still apply between the illegitimate child and his father and his father’s relatives.

Ibn Qudaamah (may Allaah have mercy on him) said:

It is haraam for a man to marry his illegitimate daughter, or his illegitimate sister, or his (illegitimate) son’s daughter, or his daughter’s daughter, or his brother’s daughter, or his sister who is illegitimate. This is the view of most of the fuqaha’. End quote.

Al-Mughni (7/485).

Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) was asked about an illegitimate daughter –can she marry her father?

He replied:

Praise be to Allaah. The view of the majority of scholars is that it is not permissible to marry her. This is definitely the correct view. End quote.

Majmoo’ al-Fataawa (32/134).

It says in al-Mawsoo’ah al-Fiqhiyyah (36/210):
It is haraam for a man to marry his illegitimate daughter, because of the clear meaning of the verse (interpretation of the meaning):
“Forbidden to you (for marriage) are: your mothers, your daughters…”
[al-Nisa’ 4:23]
because she is his daughter in a real sense and in linguistic terms and she was created from his water (i.e. sperm), so the illegitimate son is forbidden (in marriage) to his mother.

Furthermore, Allah SWT is Most Gracious, Most Merciful and holds not one accountable for the sins of another. It is therefor ludicrous and ridiculous to believe that Allah SWT would make it Halaal for a BIOLOGICAL Father to marry his DAUGHTER.

It is time that we as Muslims take back our religion from the hands of mullahs, sheikhs or imams. We should keep them in check, not the other way around….they are only human and make gross mistakes that affect the whole Ummah and more importantly the purity of the religion of Islam.. For too many years we have been told never to question a scholar.. this has led our religion into a downward spiral for years….not to question means they can control the life and minds of followers with ease.

We appeal to Muslims the world over, to stop and question the rulings being passed by modern radical scholars of Islam and to refer these pertinent life affecting questions back to the Jurists who based their finding on the true teachings of Quran and Sunnah, after spending their lifetime studying and protecting the very essence of the Deen of Islam.

======================================
NOTE: Extracts, narration, paraphrases and replication from multiple sources. Please contact LMU if you require references.
======================================

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 Author| Post time 31-7-2017 04:10 PM From the mobile phone | Show all posts
Atuk_kau_mulhid replied at 31-7-2017 12:39 AM
Liberal Muslims United

1 January 2014 ·  ·

dizaman ini ramai manusia yg tidak amanah. buktinya pada jumlah anak luar nikah.

bila tidak amanah, maka lahirlah generasi yg menjadikan nafsu sebagai tujuan.

nak disalahkan anak yg lahir dari penzinaan? atau menyalahkan diri sendiri yg tidak melahirkan generasi yg amanah?
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 Author| Post time 31-7-2017 04:28 PM From the mobile phone | Show all posts
bila berlaku penzinaan, maka yakinlah tiada kejujuran, amanah, menyampaikan dan bijaksana yg ALLAH ilhamkan pada makna Taqwa ke atas manusia.

jk berlaku kelahiran anak luar nikah setiap 4 minit, itulah hakikatnya.

surah An-Nur menjelaskan makna nur yg ALLAH ilhamkan. ikutlah petunjuk-Nya
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 Author| Post time 31-7-2017 04:31 PM From the mobile phone | Show all posts
bila kita hanya ambil sebahagian dari ayat-ayat-Nya utk menyelesaikan sesuatu, hakikatnya kita lupa makna semua ilham itu dari ALLAH atas pilihan manusia jua. surah asy-syam menjelaskan perihal ilham yg dimaksudkan.

jk kita makan hasil yg diharamkan-Nya, sendiri fikirlah hasil ilham yg akan Dia berikan. itulah hakikatnya.
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 Author| Post time 31-7-2017 04:34 PM From the mobile phone | Show all posts
buat apa kita nak salahkan anak luar nikah sedangkan penyebab berlakunya hal ehwal itu kerana ingkar kpd ALLAH. dan cahaya-Nya itu terhalang bila berlakunya penzinaan.

jk sy sebut yg benar, ramai yg reject dan marah-marah. lebih baik awak semua cari jwpnnya dari ALLAH.
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