Solat Tarawikh & Witir [merged]

Firman-Nya

Firman-Nya

Firman-Nya 揟idak, demi Tuhan, mereka tidak juga beriman sehingga mereka mengangkat engkau menjadi hakim untuk mengurus perselisihan di kalangan mereka,kemudian mereka tiada keberatan di dalam hati mereka menerima keputusan engkau, dan mereka menerima dengan sebenar-benarnya

Firman-Nya 揃arang siapa yang tidak menghukum menurut hukum yang diturunkan Allah, maka mereka itulah orang-orang kafir

Dan firman-Nya 揃arang siapa yang menentang Rasul,sesudah nyata petunjuk baginya dan mengikut bukan jalan orang-orang Mukmin, maka kami biarkan dia memimpin dan kami memasukkan dia ke dalam nereka Jahannam. Itulah sejahat-jahat tempat kembali

Originally posted by salmon at  2005/10/11 15:34
Dari Abdul Rahman bin Abdul Qarai beliau berkata:
Saya keluar bersama Saidina Umar bin Al-Khattab pada suatu malambulan Ramadhan pergi ke masjid (Madinah). Didapati dalam masjid orang-orang sembah ...

Umar hanya melihat orang bersolat tarawih tetapi dia tidak melakukannya! Persoalan timbul disini? Mengapa kita solat tarawih dalam pada masa yang sama Umar sendiri tidak melakukannya????

alexandria_iz

Originally posted by adlismel at 12-10-2005 08:02 AM



dulu sewaktu kat sekolah ada buat 3 rakaat sekaligus ustaz suruh niat saja...

suruh niat je? camne tu?

e.g.: kita niat witir 2 rakaat - tp imam buat direct 3 rakaat camne? tak pun.... kita niat 3 rakaat direct, tengok2 imam buat 2 rakaat dulu.... camne pulak tu?

ada setengah surau / masjid kat sini - buat 3 rakaat 1 salam... setengah yg lain pulak, buat 3 rakaat 2 salam.... apa yg perlu kita buat dlm keadaan camni?

tempat aku 1 juz quran satu malam solat terawik ini.....penat juga rasa nya

nahzaluz

Originally posted by salmon at 12-10-2005 10:36 AM



Umar hanya melihat orang bersolat tarawih tetapi dia tidak melakukannya! Persoalan timbul disini? Mengapa kita solat tarawih dalam pada masa yang sama Umar sendiri t ...

saya tahu apa yg ingin disampaikan oleh salmon. salmon seorang syiah yg tidak memuliakn S. Umar. bagi salmon, sembahyang terawikh kat masjid ciptaan S. Umar. sebab tu Syiah tak sembahyang terawikh kat masjid. mereka sembahyang kat rumah.

satu lagi, terjemahan ayat2 Qur'an yg salmon letak tu sebenarnya tak kena pada tempatnya.

kalau boleh nak tanya. zaman S. Ali jadi khalifah, sembahyang terawikh ada buat tak kat masjid? S. Ali sembahyang terawikh tak kat masjid? sila dahulukan rujukan syiah.

wassalam.

dalam masalah ini imam atau bilal hendak lah memberitahu dgn makmum terlebih ..samada 3 rakaat 2 salam atau 3 rakaat 1 salam......
tapi jarang orang buat 3 rakaat 1 salam...
witir bermaksud ganjil......2 rakaat 1 salam / 1 rakaat 1 salam / tak kiralah solat witir ini...mesti dgn 2 salam.............jarang orang buat 1 salam saja.

Originally posted by nahzaluz at  2005/10/11 18:12


saya tahu apa yg ingin disampaikan oleh salmon. salmon seorang syiah yg tidak memuliakn S. Umar. bagi salmon, sembahyang terawikh kat masjid ciptaan S. Umar. sebab tu Syiah tak sembahyang teraw ...

Salam,

Mmmm.... Persoalan tidak terjawab? Mengapa Umar yang melihat orang ramai sembahyang tarawih!!! Dalam pada masa yang sama dia adalah PEMIMPIN pada masa itu. Dan perlulah dia MENGIMAMKAN SOLAT TERSEBUT,  bukan melihat orang yang lain mengimamkan solat! Jika pada masa Rasulullah hidup, apakah Rasulullah akan melihat sahaja orang lain Mengimamkan solat sedangkan Rasulullah PEMIMPIN pada masa itu? Jika tidak, rendahlah akhlak Rasul Islam!!!

Sebagaimana Allah berFirman;




[4] Dan bahawa sesungguhnya engkau mempunyai akhlak yang amat mulia.

Bagaimana akhlak Umar?

Maaf jika terkeluar Topik tapi ini Pertanyaan Ustaz sendiri!!

nahzaluz

Originally posted by salmon at 12-10-2005 12:08 PM
Maaf jika terkeluar Topik tapi ini Pertanyaan Ustaz sendiri!!

Saya bertanya sbb salmon letak persoalan tu (+ hadis + terjemahan Qur'an) di tempat yg salah.

Saya pun tak ada niat nak bincang, tak kuasa,asyik benda yg sama jer ... cuma tanya kalau ada dalil dari kitab Syiah kata S. Ali larang, bagitaulah kami. Tapi kalau ada satu dalil dari kitab Syiah sebut yg S. Ali kata: sembahyanglah, jgnlah persoal kami kalau kami sembahyang. Jgnlah kata kami buat bid'ah yg jalannya ke neraka heh heh

cuba cari dlm Nahjul Balaghah. memang ada larangan tu sebenarnya heh heh...

Tidak mustahil bagi itu!!Kerana Junjungan adalah Munzir dan Ali adalah Hadi !! Tetapi yang mustahilnya Rasulullah sudah pun memberitahu umatnya akan perkara Bida'ah. Tetapi bagaimana umat Rasul tidak menggunakan akal untuk berfikir akan hal ini sebenarnya? Apakah ini(solat tarawih) Sunnah Rasul atau Sunah Umar? [








[size=-2]p/s: Jangan katakan kami Syiah, tetapi kami adalah yang berpegang teguh pada sunnah Junjungan Yang Mulia sahaja!!.

nahzaluz

Originally posted by salmon at 12-10-2005 02:14 PM
Tidak mustahil bagi itu!!Kerana Junjungan adalah Munzir dan Ali adalah Hadi !! Tetapi yang mustahilnya Rasulullah sudah pun memberitahu umatnya akan perkara Bida'ah. Tetapi bagaimana um ...

ok lah ok lah... selamat berpuasa.

[quote]"Diwajibkan atas kalian melaksanakan Sunnahku dan sunnah Khulafa ar Rasyidin, gigit erat-erat dengan gigi gerahammu." (HR Abu Dawud dan Tirmidzi).

Barang siapa yang hidup setelahku niscaya ia akan melihat perselisihan yang banyak, maka wajib atas kalian untuk berpegang teguh pada sunnahku dan sunnah pada khulafaurasyidin yang terpimpin dan lurus, gigit erat dengan taring-taring kalian dan jauhkanlah perkara-perkara yang baru (bid抋h) karena Sesungguhnya setiap bid抋h adalah sesat

bobo_haha

boleh buat witir 3 rakaat satu salam , witir tersebut sah.... tak mesti kena dua salam......... tetapi kalau imam nak wat cam tu suppose dia kena maklumkan awal-awal kat para makmum, coz kalu dah niat 2 rakaat tak boleh folow imam yang wat tiga rakaat... so, makmum akan niat tiga rakaat......... so awak dah tahu imam awak wat tiga rakaat sekali gus, pasni niat le 3 rakaat sekali...

Salam!

Rujuk kembali hadis-hadis Sahih Bukhari dan Muslim dulu siapa yang layak memegang bendera Islam selepas Junjungan Yang Mulia.

Hadis Riwayat Muslim & Bukhari No. 1384

  Rasulullah saw berkata kepada Ali bin abi Talib; Sesungguhnya kedudukanmu disisiku adalah seperti kedudukan Hrun disisi Musa, hanya saja tiada Nabi setelahku.

Book 031, Number 5913:

    Amir b Sa'd b. Abi Waqqas reporte (l on the authority of his father that Allah's Messenger (may peace be upon him) addressing 'All said: You are in the same position with relation to me as Aaron- (Harun) was in relation to Moses but with (this explicit difference) that there is no prophet after me. Sa'd said: I had an earnest desire to hear it directly from Sa'd, so I met him and narrated to him what (his son) Amir had narrated to me, whereupon he said: Yes, I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes, and if not, let both my ears become deaf.

Book 031, Number 5914:

    Sa'd b. Abi Waqqas reported that Allah's Messenger (may peace be upon him) left 'Ali b. Abi Talib behind him (as he proceeded) to the expedition of Tabuk, whereupon he ('Ali) said: Allah's Messenger, are you leaving me behind amongst women 4nd children? Thereupon he (the Holy Prophet) said: Aren't you satisfied with being unto me what Aaron was unto Moses but with this exception that there would be no prophet after me.

Book 031, Number 5918:

    Sahl b. Sa'd reported that Allah's Messenger (may peace be upon him) said on the Day of Khaibar: I would certainly give this standard to a person at whose hand Allah would grant victory and who loves Allah and His Messenger and Allah and His Messenger love him also. The people spent the night thinking as to whom it would be given. When it was morning the people hastened to Allah's Messenger (may peace be upon him) all of them hoping that that would be given to him. He (the Holy Prophet) said: Where is 'Ali b. Abu Talib? They said: Allah's Messenger, his eyes are sore. He then sent for him and he was brought and Allah's Messenger (may peace be upon him) applied saliva to his eyes and invoked blessings and he was all right, as if he had no ailment at all, and coraferred upon him the standard. 'Ali said: Allah's Messenger, I will fight them until they are like us. Thereupon he (the Holy Prophet) said: Advance cautiously until you reach their open places, thereafter invite them to Islam and inform them what is obligatory for them from the rights of Allah, for, by Allah, if Allah guides aright even one person through you that is better for you than to possess the most valuable of the camels.

Book 031, Number 5919:

    Salama b. Akwa' reported that it was 'Ali whom Allah's Apostle (may peace be upon him) left behind him (in the charge of his family and the Islamic State) on the occasion of the campaign of Khaibar, and his eyes were inflamed and he said: Is it for me to remain behind Allah's Messenger (may peace be upon him)? So he went forth and rejoined Allah's Apostle (may peace be upon him) and on the evening of that night (after which) next morning Allah granted victory. Allah's Messenger (may peace be upon him) said: I will certainly give this standard to a man whom Allah and His Messenger love. or he said: Who loves Allah or His Messenger and Allah will grant him victory through him, and, lo, we saw 'Ali whom we least expected (to be present on that occasion). They (the Companions) said: Here is 'Ali. Thereupon Allah's Messenger (may peace be upon hin) gave him the standard. Allah granted victory at his hand.

Book 031, Number 5920:

    Yazid b. Hayyan reported, I went along with Husain b. Sabra and 'Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah's Messenger (may peace be upon him) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah's Messenger (may peace be upon him). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah's Messenger (may peace be upon him), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah's Messenger (may peace be upon him) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah's call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren't his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: 'Ali and the offspring of 'Ali, 'Aqil and the offspring of 'Aqil and the offspring of Ja'far and the offspring of 'Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.

Book 031, Number 5923:

    Yazid b. Hayyan reported: We went to him (Zaid b. Arqam) and said to him. You have found goodness (for you had the honour) to live in the company of Allah's Messenger (may peace be upon him) and offered prayer behind him, and the rest of the hadith is the same but with this variation of wording that lie said: Behold, for I am leaving amongst you two weighty things, one of which is the Book of Allah, the Exalted and Glorious, and that is the rope of Allah. He who holds it fast would be on right guidance and he who abandons it would be in error, and in this (hadith) these words are also found: We said: Who are amongst the members of the household? Aren't the wives (of the Holy Prophet) included amongst the members of his house hold? Thereupon he said: No, by Allah, a woman lives with a man (as his wife) for a certain period; he then divorces her and she goes back to her parents and to her people; the members of his household include his ownself and his kith and kin (who are related to him by blood) and for him the acceptance of Zakat is prohibited.

And Ali ibn Abi Talib is our Khulafa Arasyidin. And Ali also is Ahl Bayt, Ulil Amr, Ahlul Zikr and Mawaddah Fi Qurba.

p/s: Ali is next Khalifa after Holy Prophet saw.Sample Text

Opsss.... dah jadi issue lain pulak....

ok lah ok lah... selamat berpuasa.

" Tetapi bagaimana umat Rasul tidak menggunakan akal untuk berfikir akan hal ini sebenarnya? Apakah ini(solat tarawih) Sunnah Rasul atau Sunah Umar?"


Hmmm .... kenapa nak mempersoalkan amalan2 bidaah yang baik?.   Soalan saya ... adakah satu dalil yang bersandarkan hadith jelas mengatakan ssembahyang sunat terawih berjemaah haram?. Apakah yang tak bersembahyang terawih langsung lebih baik dari sembahyang terawih berjemaah. Apakah kita juga patut menaiki unta sebagai kenderaan dan haram menaiki kereta?

Kenapa tak pertikaikan orang Islam yang pergi ke concert2, disco, hisap rokok, dadah, .......  itu lebih baik dari bergaduh hal khilaf.